The Athanasian Creed

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The Athanasian Creed,  recognized by Moravians as among several creeds and confessions of the Christian faith community.

In the early centuries of its existence, the Catholic Church, in order to codify and crystallize all of the biblical data on the Holy Trinity, and to counter various heresies, produced Creeds. The most famous of these are the Apostles' and Nicene Creeds, recited in church by most Christians regularly. But the Athanasian Creed is the classic statement of trinitarian theology. It was not written by St. Athanasius, but was later named after this great saint who fought (almost singlehandedly at times) against the Arian heretics of the fourth century, who denied the Trinity. Its authorship and precise dating are, strangely enough, shrouded in mystery, but scholars believe it probably originated in the middle of the fifth century in southern France (by literary deduction, it can almost certainly be dated no earlier than 415, nor later than 542).

The Creed is clearly Augustinian in influence and character, and is in fact directly derived in several places from St. Augustine's work On the Trinity (c.415), as well as St. Vincent of Lerins' Notebooks (c.434), and Excerpta (c.440). Accordingly, St. Vincent, or perhaps an admirer of his, have been considered by some as possible authors. In the context of its historical period, the Athanasian Creed was written in opposition to the Nestorian and Eutychian heresies. It does not allude to the Monophysite and Monothelite errors (which fact offers a strong indication as to its date of composition). In a general way it opposes Unitarianism, tritheism, and Arianism.

Protestant church historian Philip Schaff comments on it with the following glowing words:

    Beyond [the Athanasian Creed] the orthodox development of the doctrine in the Roman and Evangelical churches to this day has made no advance. This Creed is unsurpassed as a masterpiece of logical clearness, rigor, and precision; and so far as it is possible at all to state in limited dialectic form, and to protect against heresy, the inexhaustible depths of a mystery of faith into which the angels desire to look, this liturgical theological confession achieves the task . . . The Athanasian Creed . . . clearly and concisely sums up the results of the trinitarian and Christological controversies of the ancient church . . . The anathema is to be referred to the heresies, and may not be applied to particular persons, whose judge is God alone.

    (History of the Christian Church, vol. 3, Grand Rapids, MI: Eerdmans, 1974; orig. rev. ed., 1910; 690, 697)

The Athanasian Creed

Whosoever will be saved, before all things it is necessary that he hold the Catholic Faith.
Which Faith except everyone do keep whole and undefiled, without doubt he shall perish everlastingly.

And the Catholic Faith is this: That we worship one God in Trinity, and Trinity in Unity, neither confounding the Persons, nor dividing the Substance.

For there is one Person of the Father, another of the Son, and another of the Holy Ghost.

But the Godhead of the Father, of the Son, and of the Holy Ghost, is all one, the Glory equal, the Majesty co-eternal.

Such as the Father is, such is the Son, and such is the Holy Ghost.

The Father uncreate, the Son uncreate, and the Holy Ghost uncreate.

The Father incomprehensible, the Son incomprehensible, and the Holy Ghost incomprehensible.

The Father eternal, the Son eternal, and the Holy Ghost eternal.

And yet they are not three eternals, but one eternal.

As also there are not three incomprehensibles, nor three uncreated, but one uncreated, and one incomprehensible.

So likewise the Father is Almighty, the Son Almighty, and the Holy Ghost Almighty.

And yet they are not three Almighties, but one Almighty.

So the Father is God, the Son is God, and the Holy Ghost is God.

And yet they are not three Gods, but one God.

So likewise the Father is Lord, the Son Lord, and the Holy Ghost Lord.

And yet not three Lords, but one Lord.

For like as we are compelled by the Christian verity to acknowledge every Person by himself to be both God and Lord,

So are we forbidden by the Catholic Religion, to say, There be three Gods, or three Lords.

The Father is made of none, neither created, nor begotten.

The Son is of the Father alone, not made, nor created, but begotten.

The Holy Ghost is of the Father and of the Son, neither made, nor created, nor begotten, but proceeding.

So there is one Father, not three Fathers; one Son, not three Sons; one Holy Ghost, not three Holy Ghosts.

And in this Trinity none is afore, or after other; none is greater, or less than another;

But the whole three Persons are co-eternal together and co-equal.

So that in all things, as is aforesaid, the Unity in Trinity and the Trinity in Unity is to be worshipped.

He therefore that will be saved is must think thus of the Trinity.


Furthermore, it is necessary to everlasting salvation that he also believe rightly the Incarnation of our Lord Jesus Christ.

For the right Faith is, that we believe and confess, that our Lord Jesus Christ, the Son of God, is God and Man;

God, of the substance of the Father, begotten before the worlds; and Man of the substance of his Mother, born in the world;

Perfect God and perfect Man, of a reasonable soul and human flesh subsisting.

Equal to the Father, as touching his Godhead; and inferior to the Father, as touching his manhood;

Who, although he be God and Man, yet he is not two, but one Christ;

One, not by conversion of the Godhead into flesh but by taking of the Manhood into God;

One altogether; not by confusion of Substance, but by unity of Person.

For as the reasonable soul and flesh is one man, so God and Man is one Christ;

Who suffered for our salvation, descended into hell, rose again the third day from the dead.

He ascended into heaven, he sitteth at the right hand of the Father, God Almighty, from whence he will come to judge the quick and the dead.

At whose coming all men will rise again with their bodies and shall give account for their own works.

And they that have done good shall go into life everlasting; and they that have done evil into everlasting fire.

This is the Catholic Faith, which except a man believe faithfully, he cannot be saved.