Moravian Minister Refused Specialized Ministry Renewal
The Rev. Dr. Doug Norwood, executive director of the ministry Broken
Jars, has been denied renewal of his call to specialized ministry
because he refused to say he would uphold the Moravian Church Northern
Province's notorious Resolution 6.
Resolution 6, passed by the 2002 Northern Synod by a vote of 153-113,
reads: "Homosexual individuals shall be supported and affirmed by
being allowed to celebrate their lives as individuals and/or couples
completely within the bounds of the church and under the grace which our
Creator imparts to all persons." The reference to "celebrate
their lives as...couples" constitutes an affirmation of homosexual
behavior without actually saying so in so many words.
Dr. Norwood, in a letter posted on his Web site (
www.brokenjars.org/open2call.html)
told the Northern Provincial Elders Conference that "The church
spoke with a loud and clear voice to "celebrate" what God
calls abominable" and "I cannot and I will not submit to
people who make God a liar." He said that he was confronted with a
dilemma, and this is how he sought to resolve it:
[In my ordination vows] "I have promised 'to live according to the
precepts of God's Word and to teach nothing but the truths and doctrines
contained therein'; and in the next breath I promised to 'conform to the
principles, regulations, and requirements of the Moravian Church, as
they are laid down by her synods and constituted authorities.' I choose
to affirm that first promise. I will take my stand on that and I hope to
define my life and my ministry by that. I am open to call in the
Moravian Church as long as I am permitted to take such a stand, and am
released from obedience to that second promise, now voided by synod's
apostasy."
The reply of the PEC (
www.brokenjars.org/pecresonse.html)
was blunt and uncompromising. "The conditions under which you
describe your willingness to remain open to call to the Moravian Church
were found to be unacceptable and not in accord with The Book of Order,
[paragraph]240(e). Therefore, the Provincial Elders' Conference has
denied your standing under the heading of specialized ministry effective
July 1, 2003."
After telling Dr. Norwood that he would receive no pension credits while
without call, the letter from PEC President David Wickmann went on to
say that "I regret you find inconsistent the statement that you
cannot live according to the precepts of God's Word and to teach
nothingn but the truth and doctrines contained therein and you inability
to support the authority of the synod, which reached its decision using
their understanding of Biblical principles." (The "Biblical
principle" in question seems to be the one that says tossing aside
a teaching of Scripture is ok if it conflicts with with some loftier
ideal such as "compassion" or "tolerance for diverse
lifestyles.")
Perhaps the most alarming part of this whole affair (aside from the
possible loss to the Moravian Church of one of its most effective and
faithful ministers) is the assumption that lies behind the PEC's
decision. Resolutions of Synod--changeable statements that frequently are
little more than commentary on the political issues of the day--are now
taken to be the practical equivalent of Scripture. If one cannot in good
conscience give assent to a resolution because one believes it to be in
conflict with Scripture, one may not express that disagreement in any
public way. In fact, one could argue that this ruling actually elevates
Synod resolutions above Scripture, because pastors and others under call
have trashed passages of Scripture they don't like (for instance, Romans
1:26-27 on homosexuality, or Acts 4:12 on salvation through Christ
alone) at will from the pulpit and in other public settings.
So: in the Northern Province of the Moravian Church, people under call
may not publically dissent from Synod resolutions, but may dissent from
Scripture, "the sole standard of the doctrine and faith of the
Unitas Fratrum" (from the Ground of the Unity).
Clearly, the Northern Province has devolved back into the Church of the
Middle Ages, one in which the commandments of men have taken precedence
over the commandments of God. John Hus died opposing such a Church;
Martin Luther led a reformation to seek to bring such a Church back to
its biblical and patristic roots. Maybe it's time for a New Reformation,
not just in the Moravian Church Northern Province, but across the
so-called mainline denominations.