Athanasian Creed
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Athanasian Creed is a  Christian faith creed statements embraced by Moravians. Some of these expressions  reveal the scriptural heritage of our Moravian denomination and may offer  thoughts for reflection as we search for sound doctrine in contemporary life.

 

The Athanasian Creed, also know as the "Quicumque vult", was formerly recited at the office of Prime on Sundays. It is one of the four authoritative Creeds of the Catholic Church. The Anglican Church and some Protestant Churches also hold it to be authoritative. While the Creed has always been attributed to St. Athanasius (d 373 AD), it was unknown in the Eastern Churches until the 12th century and thus it is unlikely he is the author. St. Ambrose is one suggested author, but many authors have been proposed with no conclusive agreements reached. Current theory suggests it was composed in southern France in the 5th century. In 1940, the lost 'Excerpta' of St. Vincent of Lerins (flourished in 440: "quod ubique, quod semper, quod ab omnibus creditum est") was discovered, and this work contains much of the language of the Creed. Thus, either St. Vincent, or an admirer have been suggested as the author. The earliest known copy of the creed was included in a prefix to a collection of homilies by Caesarius of Arles (died 542).

  1. Whosoever will be saved, before all things it is necessary that he hold the Catholic Faith.
  2. Which Faith except everyone do keep whole and undefiled, without doubt he shall perish everlastingly.
  3. And the Catholic Faith is this:
    That we worship one God in Trinity, and Trinity in Unity,
  4. Neither confounding the Persons, nor dividing the Substance [Essence].
  5. For there is one Person of the Father, another of the Son, and another of the Holy Ghost.
  6. But the Godhead of the Father, of the Son, and of the Holy Ghost, is all one, the Glory equal, the Majesty co-eternal.
  7. Such as the Father is, such is the Son, and such is the Holy Ghost.
  8. The Father uncreate [uncreated], the Son uncreate [uncreated], and the Holy Ghost uncreate [uncreated].
  9. The Father incomprehensible [unlimited], the Son incomprehensible [unlimited], and the Holy Ghost incomprehensible [unlimited].
  10. The Father eternal, the Son eternal, and the Holy Ghost eternal.
  11. And yet they are not three eternals, but one eternal.
  12. As also there are not three incomprehensibles [infinites], nor three uncreated, but one uncreated, and one incomprehensible [infinite].
  13. So likewise the Father is Almighty, the Son Almighty, and the Holy Ghost Almighty.
  14. And yet they are not three Almighties, but one Almighty.
  15. So the Father is God, the Son is God, and the Holy Ghost is God.
  16. And yet they are not three Gods, but one God.
  17. So likewise the Father is Lord, the Son Lord, and the Holy Ghost Lord.
  18. And yet not three Lords, but one Lord.
  19. For like as we are compelled by the Christian verity: to acknowledge every Person by himself to be both God and Lord,
  20. So are we forbidden by the Catholic Religion, to say, There be [are] three Gods, or three Lords.
  21. The Father is made of none, neither created, nor begotten.
  22. The Son is of the Father alone, not made, nor created, but begotten.
  23. The Holy Ghost is of the Father and of the Son, neither made, nor created, nor begotten, but proceeding.
  24. So there is one Father, not three Fathers; one Son, not three Sons; one Holy Ghost, not three Holy Ghosts.
  25. And in this Trinity none is afore, or after other; none is greater, or less than another [there is nothing before, or after: nothing greater or less];
  26. But the whole three Persons are co-eternal together and co-equal.
  27. So that in all things, as is aforesaid, the Unity in Trinity and the Trinity in Unity is to be worshipped.
  28. He therefore that will be saved must [let him] thus think of the Trinity.

     

  29. Furthermore, it is necessary to everlasting salvation that he also believe rightly the Incarnation of our Lord Jesus Christ.
  30. For the right Faith is, that we believe and confess, that our Lord Jesus Christ, the Son of God, is God and Man;
  31. God, of the Substance [Essence] of the Father, begotten before the worlds; and Man, of the Substance [Essence] of his Mother, born in the world;
  32. Perfect God and perfect Man, of a reasonable soul and human flesh subsisting;
  33. Equal to the Father, as touching his Godhead; and inferior to the Father, as touching his Manhood.
  34. Who although he be [is] God and Man, yet he is not two, but one Christ;
  35. One, not by conversion of the Godhead into flesh, but by taking assumption of the Manhood into God;
  36. One altogether, not by confusion of Substance [Essence], but by unity of Person.
  37. For as the reasonable soul and flesh is one man, so God and Man is one Christ;
  38. Who suffered for our salvation, descended into hell [Hades, spirit-world], rose again the third day from the dead.
  39. He ascended into heaven, he sitteth on the right hand of the Father, God [God the Father] Almighty,
  40. From whence [thence] he shall come to judge the quick and the dead.
  41. At whose coming all men shall rise again with their bodies
  42. And shall give account for their own works.
  43. And they that have done good shall go into life everlasting, and they that have done evil into everlasting fire.
  44. This is the Catholic Faith, which except a man believe faithfully [truly and firmly], he cannot be saved.