The Unitas Fratrum takes part in the
continual search for sound doctrine. In interpreting the Scripture
and in the communication of doctrine in the Church, we look to two
millennia of ecumenical Christian tradition and the wisdom of our
Moravian forebears in the faith to guide us as we pray for fuller
understanding and ever clearer proclamation of the Gospel of Jesus
Christ. But just as the Holy Scripture does not contain any
doctrinal system, so the Unitas Fratrum also has not developed any
of its own, because it knows that the mystery of Jesus Christ
which is attested to in the Bible, cannot be comprehended
completely by any human mind or expressed completely in any human
statement. Also it is true that through the Holy Spirit the
recognition of God's will for salvation in the Bible is revealed
completely and clearly.
5. The Unitas Fratrum recognizes in the
creeds of the Church the thankful acclaim of the Body of Christ.
These creeds aid the Church in formulating a Scriptural
confession, in marking the boundary of heresies, and in exhorting
believers to an obedient and fearless testimony in every age. The
Unitas Fratrum maintains that all creeds formulated by the
Christian Church stand in need of constant testing in the light of
the Holy Scriptures. It acknowledges as such true professions of
faith the early Christian witness: "Jesus Christ is Lord!" and
also especially the ancient Christian creeds and the fundamental
creeds of the Reformation.*
From "The Ground of the
Unity"
*Note: In the various
provinces of the Renewed Unitas Fratrum the following creeds in
particular gained special importance, because in them the main
doctrines of the Christian faith find clear and simple expression:
The Apostles' Creed
The Athanasian Creed
The Nicene Creed
The Confession of the Unity of the Bohemian Brethren of 1535
The Twenty-One Articles of the unaltered Augsburg Confession
The Shorter Catechism of Martin Luther
The Synod of Berne of 1532
The Thirty-Nine Articles of the Church of England
The
Theological Declaration of Barmen of 1934
The Heidelberg Catechism